Christmas Cornucopia 2016 : Eighth Day

Eighth Day :

A Painting by El Greco (Domenikos Theotokopoulos 1541 to 1614)                                      

A Poem by Patrick Kavanagh (1904 to 1967)

Music by John Dowland (1563 to 1626) played by Julian Bream, The Chieftains with Nanci Griffith and The Trinity Lavra Choir

 

Our painting today, ‘The Adoration of the Shepherds’ is a work of blazing, visionary brilliance by El Greco who had the artistic bravery characteristic of genius in all ages.

el-greco-nativity

El Greco depicted the human body and used colour and perspective in a manner that was wholly individual.

The awe inspiring intensity of his vision breaks down any conventional, ‘tutored’ response.

To my mind his art is a true veil shredding glimpse into a co-existing reality : present then and present now.

This painting, more than any other I know, captures the enormity of the event which took place some two thousand years ago.

It is a peerless hymn of exultation and adoration.

Today’s spirit refreshing music comes courtesy of John Dowland who can genuinely be described as a Renaissance Man in view of the time he lived in and the depth of his talents as a composer, Lutenist and singer.

His works will enter your consciousness like a pebble dropped into a pond with ever widening circles of effect.

Julian Bream is another musician with, ‘The Touch’.

Music played by Bream flows purely and naturally from his fingers to our hearts.

 

Further music comes from two countries: Russia and Ireland which share a reverence for poets and prophets, visionaries, bards and shamans.

Both have produced more than their fair share of saints, scholars and wayward genuises.

In both lands a sense of the numinous pervades the air and prayers ascend unceasingly heavenward – even in the increasingly secular modern age.

Of course, both countries are filled with a hundred times the number of would be writers to actual page blackening writers and both have to deal with the drunken consequences of frustrated spirituality encountering the demon drink.

Still, veil-piercing poetry and song are central to the cultural life and achievements of Ireland and Russia.

Both peoples love to carouse until they are stupefied yet both are capable of being stilled to silence and tears by a simple lyric or an exquisite slow air.

Let’s listen now to the exquisite, ‘Wexford Carol’ performed by the veritable custodians of Ireland’s traditional music, The Chieftains (here accompanied by a Texas rose, Nanci Griffith).

 

The Wexford Carol may well date back to the twelfth century though it’s widespread popularity is due to the work of William Gratton Flood, who was musical director of Enniscorthy Cathedral in the late 19th century.

The Chieftains play with an authority born of thousands of hours of perfecting their craft as traditional musicians – always respectful of the source material while being alert to each other’s role in bringing a tune to shimmering life.

The Chieftains, led by Piper Paddy Moloney, who has proved to be a natural born networker, have recorded many inspired collaborations with leading artists in many musical genres (though their greatest collaboration is probably with an artist from their own island – Van Morrison).

Here, Nanci Griffith sings the carol with a beguiling gravity befitting the immensity of the events portrayed. Listening I feel as I were marching in a torchlit devotional procession with the same moon that shone over Bethlehem above the sentinel trees of the forest around me.

Next, from a powerhouse of Otthodox Russian monasticism, ‘The Song Of The Magi’. The choir is from the Trinity Lavra (monastery/hermitage) of St Sergius in Sergiyev Posad some 50 miles from Moscow.

This has to be the sound of the breath of the Russian soul. Russian Othodox services provide doorways to contemplate the divine – an opportunity in stillness to be lifted into a different realm of being.

Giving ourselves over to such an experience can be profoundly uplifting and over time transformative.

 

 

Russian spirituality opens itself to mystery and awe accepting that grace cannot be willed but only gratefully accepted.

The Magi travelled long miles in search of a new kind of King and gave their gifts to a babe in a manger. Perhaps, listening to this work we could learn to give the gift of an attentive soul.

The poem today, ‘A Christmas Childhood’ is provided by one of the great figures of 20th Century Irish Literature, the sage of Iniskeen, Patrick Kavanagh.

‘Cassioepeia was over
Cassidy’s hanging hill,
I looked and three whin bushes rode across
The horizon – the Three Wise Kings.

An old man passing said:
‘Can’t he make it talk –
The melodian’. I hid in the doorway
And tightened the belt of my box-pleated coat.

I nicked six nicks on the door-post
With my penknife’s big blade –
There was a little one for cutting tobacco.
And I was six Christmases of age.

My father played the melodeon,
My mother milked the cows,
And I had a prayer like a white rose pinned
On the Virgin Mary’s blouse’.

 

This post dedicated to the deceased members of The Chieftains:
Fiddler Martin Fay, Tin Whistle and Bodhran player Sean Potts and the mystical doyen of the Irish Harp, Derek Bell.

 

 

36 thoughts on “Christmas Cornucopia 2016 : Eighth Day

  1. Some good solemn things here Thom – the Wexford Carol sounds very 12th-century to me like the chansons of the period. Lovely poem from PK. Those sonorous Russian voices – as your other contributor said, that’s what we should be hearing in the supermarkets not Slade for the 22 millionth time!

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  2. Some people say that there’s been far too much killing in the name of religion, that believing we have God on our side will sometimes bring out the best in a man but will always bring out the worse. Other people ask if killing in the name of God isn’t better than killing for no reason at all, since the killing will go on regardless. These questions I leave for keener minds and turn my imagination back to the birth of Jesus. 🙂 As a boy I felt I had been there sometimes as a calf, a lamb, or a pigeon watching from the rafters. Later I became the drummer boy but now I am more like the barn in which these creatures gather. Some of us can only be here as an emptiness filled with winter damp, the smells of animals domesticated or free, sounds of breathing and of singing which can only occur inside this emptiness. Without imagination we cannot participate in the birth. Paintings, poetry and song lift us so we see over the wall. Especially The Chieftans!

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